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语言人类学

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维基百科,自由的百科全书
(重定向自人类学语言学

语言人类学Linguistic Anthropology)是人类学的分支,将语言学研究方法运用于人类学问题上,将符号或特殊语言形式与过程联结到社会文化过程的诠释。

历史发展

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人类学式的语言学

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最早的理论典范原本被称为语言学(linguistics),虽然当这门学科及相关的研究领域发展成熟之后,称为 “人类学式的语言学”(anthropological linguistics)。这个领域专门研究这个次学科所独有的一些主题:对于被视为注定要灭绝的语言所做的语言学记录(有一些北美原住民语言成为这个次学科学者所关注的焦点),例如:

语言人类学

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在1960年代,戴尔·海姆斯英语Dell Hymes主要负责发起第二种理论典范,将“语言人类学”(linguistic anthropology)这个名称固定下来,虽然他也创造了“言谈民族志”(ethnography of speaking,或“沟通民族志” ethnography of communication)这个术语,来描述他为这个学术领域所设想的架构。这包含了运用录音设备等新的科技发展。

海姆斯也引介了一种新的分析单位。有鉴于在第一种理论典范聚焦于表面上独特的“语言”(引号表示当代的语言人类学家将“一个语言”的概念视为一种理想建构,从而掩盖了这个语言内部的复杂性,以及“跨越”所谓的语言界线的复杂性);第二种理论典范的分析单位是“言谈事件”(speech event)。(言谈事件是一个事件,由发生在这个事件之中的言谈所界定的,例如,一场晚宴并不是一个言谈事件,而是一个言谈情境,在这种情境下,言谈可能会发生,也可能不会发生。)有许多学者专注于在这些言谈事件中,参与者对他们的语言表现型态所提出的解释。 [1][2]

海姆斯也开创了语言人类学的一种研究方法,民族诗学英语Ethnopoetics

海姆斯希望将语言人类学更密切联结到人类学这个母学科。语言人类学这个名称强调它的首要身份是人类学,并且是“人类学式的语言学”。如今这在大多数的大学是一门独立学科(而不是在法兰兹·鲍亚士和萨丕尔的时代)。然而,语言人类学这个理论典范,标志着它跟人类学的其他分支学科进一步的疏远。

透过语言学方法与资料所从事的人类学议题研究

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在1980年代后期兴起的第三种理论典范,并不是继续追求来自一个让人类学感到陌生的学科(语言学)的各项议题,语言人类学家有系统地专注于自己母学科人类学所提出的各项议题,但运用了语言学的资料和方法。在这第三种理论典范的热门研究议题,包括社会身份认同的调查研究、普遍共同具有的意识形态,以及在个人和团体之间的互动中,论述的建构与运用方式。


研究兴趣领域

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当代语言人类学研究延续了上述的三个理论典范。有几个领域关连到第三种典范,也就是对于人类学议题的研究,这是当代语言人类学家特别专注的领域。

身份认同

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语言人类学的作品有许多从语言学角度探讨社会文化认同的议题。语言人类学家库利克(Don Kulick)在巴布亚新几内亚一个名为迦普恩(Gapun)的村落,依据对许多场景的分析,研究语言与认同的关系。[3]库利克探讨了迦普恩的儿童如何使用两种语言──传统语言“塔伊阿普”(Taiap)只在自己村落使用,从而标示了一种根本赋予的(primordially)迦普恩人身份认同。另一种语言则是巴布亚皮钦语(在新几内亚盛行的官方语言)。 (语言人类学家使用“标示”(indexical)这个字的意思是指标性。[4]


参阅

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注释

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  1. ^ Bauman, Richard. 1977. Verbal Art as Performance. American Anthropologist 77:290-311.
  2. ^ Hymes, Dell. 1981 [1975] Breakthrough into Performance. In In Vain I Tried to Tell You: Essays in Native American Ethnopoetics. D. Hymes, ed. Pp. 79-141. Philadelphia: University of Pennsylvania Press.
  3. ^ Kulick, Don. 1992. Language Shift and Cultural Reproduction: Socialization, Self and Syncretism in a Papua New Guinea Village. Cambridge: Cambridge University Press.
  4. ^ Silverstein, Michael. 1976. Shifters, Linguistic Categories, and Cultural Description. In Meaning in Anthropology. K. Basso and H.A. Selby, eds. Pp. pp. 11-56. Albuquerque: School of American Research, University of New Mexico Press.


引用文献

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  • Bauman, Richard. 1977. Verbal Art as Performance. American Anthropologist 77:290-311.
  • Duranti, Alessandro. 1992. Language and Bodies in Social Space: Samoan Greetings. American Anthropologist 94:657-691.
  • Duranti, Alessandro. 2003. Language as Culture in U.S. Anthropology: Three Paradigms. Current Anthropology 44(3):323-348.
  • Errington, J. Joseph. 1988. Structure and Style in Javanese: A Semiotic View of Linguistic Etiquette. Philadelphia: University of Pennsylvania.
  • Hill, Jane, and Bruce Mannheim. 1992. "Language and Worldview." Annual Reviews in Anthropology 21:381-406.
  • Hoijer, Harry. 1954. "The Sapir-Whorf hypothesis," in Language in culture: Conference on the interrelations of language and other aspects of culture. Edited by H. Hoijer, pp. 92–105. Chicago: University of Chicago Press.
  • Horwitz, Tony. 2006. Immigration—and the Curse of the Black Legend (Op-Ed). New York Times. Week in Review, July 9, 2006, p. 13.
  • Hymes, Dell. 1981 [1975] Breakthrough into Performance. In In Vain I Tried to Tell You: Essays in Native American Ethnopoetics. D. Hymes, ed. Pp. 79-141. Philadelphia: University of Pennsylvania Press.
  • Kroskrity, Paul V. 1998. Arizona Tewa Kiva Speech as a Manifestation of Linguistic Ideology. In Language ideologies: Practice and theory. B.B. Schieffelin, K.A. Woolard, and P. Kroskrity, eds. Pp. 103-122. New York: Oxford University Press.
  • Kulick, Don. 1992. Language Shift and Cultural Reproduction: Socialization, Self and Syncretism in a Papua New Guinea Village. Cambridge: Cambridge University Press.
  • Kulick, Don, and Charles H. Klein. 2003. Scandalous Acts: The Politics of Shame among Brazilian Travesti Prostitutes. In Recognition Struggles and Social Movements: Contested Identities, Agency and Power. B. Hobson, ed. Pp. 215-238. Cambridge: Cambridge University Press.
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  • Rumsey, Alan. 1990. Word, meaning, and linguistic ideology. American Anthropologist 92(2):346-361.
  • Schieffelin, Bambi B. 1990. The Give and Take of Everyday Life: Language Socialization of Kaluli Children. Cambridge: Cambridge University Press.
  • Schieffelin, Bambi B. 1995. Creating evidence: Making sense of written words in Bosavi. Pragmatics 5(2):225-244.
  • Schieffelin, Bambi B. 2000. Introducing Kaluli Literacy: A Chronology of Influences. In Regimes of Language. P. Kroskrity, ed. Pp. 293-327. Santa Fe: School of American Research Press.
  • Schieffelin, Bambi B. 2002. Marking time: The dichotomizing discourse of multiple temporalities. Current Anthropology 43(Supplement):S5-17.
  • Schieffelin, Bambi B. 2006. PLENARY ADDRESS: Found in translating: Reflexive language across time and texts in Bosavi, PNG. Twelve Annual Conference on Language, Interaction, and Culture, University of California, Los Angeles, 2006.
  • Silverstein, Michael. 1976. Shifters, Linguistic Categories, and Cultural Description. In Meaning in Anthropology. K. Basso and H.A. Selby, eds. Pp. pp. 11-56. Albuquerque: School of American Research, University of New Mexico Press.
  • Silverstein, Michael. 1979. Language Structure and Linguistic Ideology. In The Elements: A Parasession on Linguistic Units and Levels. R. Cline, W. Hanks, and C. Hofbauer, eds. Pp. pp. 193-247. Chicago: Chicago Linguistic Society.
  • Silverstein, Michael. 1985. Language and the Culture of Gender: At the Intersection of Structure, Usage, and Ideology. In Semiotic Mediation: Sociocultural and Psychological Perspectives. E. Mertz and R. Parmentier, eds. Pp. 219-259. Orlando: Academic Press.
  • Silverstein, Michael. 2004. "Cultural" Concepts and the Language-Culture Nexus. Current Anthropology 45(5):621-652.
  • Wilce, James M. 2006. Magical Laments and Anthropological Reflections: The Production and Circulation of Anthropological Text as Ritual Activity. Current Anthropology. 47(6):891-914.
  • Woolard, Kathryn A. 2004. Codeswitching. In Companion to Linguistic Anthropology. A. Duranti, ed. Pp. 73-94. Malden: Blackwell.


进阶阅读

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  • Ahearn, Laura M. 2011. Living Language: An Introduction to Linguistic Anthropology. Malden, MA: Wiley-Blackwell.
  • Baugh, J. & J. Sherzer. eds. 1984. Language in use. Prentice Hall.
  • Blount, Ben G. ed. 1995. Language, Culture, and Society: A Book of Readings. Prospect Heights, IL: Waveland.
  • Bonvillain, Nancy. 1993. Language, culture, and communication: The meaning of messages. Englewood Cliffs, NJ: Prentice Hall.
  • Brenneis, Donald; and Ronald K. S. Macaulay. 1996. The matrix of language: Contemporary linguistic anthropology. Boulder: Westview.
  • Duranti, Alessandro. 1997. Linguistic Anthropology. Cambridge: Cambridge University Press.
  • Duranti, Alessandro. ed. 2001. Key terms in language and culture. Malden, MA: Blackwell.
  • Duranti, Alessandro. ed. 2001. Linguistic Anthropology: A Reader. Malden, MA: Blackwell.
  • Duranti, Alessandro. ed. 2004. Companion to Linguistic Anthropology. Malden, MA: Blackwell.
  • Duranti, Alessandro and Charles Goodwin. eds. 1992. Rethinking context: Language as an interactive phenomenon. Studies in the social and cultural foundations of language (No. 11). Cambridge: Cambridge University.
  • Fitch, K. and G. Philipsen. 1995. Ethnography of speaking. In Handbook of pragmatics. J. Verschueren, J.-O. Östman, J. Blommaert, eds. Amsterdam: J. Benjamins.
  • Foley, W. A. 1997. Anthropological linguistics: an introduction. Blackwell.
  • Frank, Francine and Frank Anshen. 1984. Language and the sexes. Albany: State U of NY Press.
  • Giglioli, Pier Paolo. 1972. Language and social context: Selected readings. Middlesex: Penguin Books.
  • Goffman, Erving 1981. Forms of talk. Philadelphia: University of Pennsylvania Press.
  • Gumperz, John and Dell Hymes. eds. 1964. The ethnography of communication. American Anthropologist, 66 (6, Part 2), 1-186.
  • Gumperz, John J. ed. 1982. Language and social identity. Cambridge: Cambridge University Press.
  • Gumperz, John J. and Dell Hymes. eds. 1972. Directions in sociolinguistics: The ethnography of communication. New York: Holt, Rinehart and Winston.
  • Hanks, William F. 1996. Language and communicative practices. Critical essays in anthropology(No. 1). Boulder, CO: Westview.
  • Harrison, K. David. 2007. When Languages Die: The Extinction of the World's Languages and the Erosion of Human Knowledge. New York and London: Oxford University Press.
  • Hill, Jane H. 2001. Language, Race, and White Public Space. In Linguistic Anthropology: A Reader. A. Duranti, ed. Pp. 450-464. Malden: Blackwell.
  • Morgan, M. ed. 1994. Language and the social construction of identity. Los Angeles: Center for Afro-American Studies, UCLA.
  • Newmeyer, F. J. ed. 1989. Language: The socio-cultural context. New York: Cambridge University Press.
  • Philipsen, G. 1992. Speaking culturally. Albany: State University of New York Press.
  • Salzmann, Zdenek. 1998. Language, culture, & society (2nd ed.). Westview Press.
  • Sanches, M. and B. G. Blount. eds. 1975. Sociocultural dimensions of language use. New York: Academic Press.
  • Schiffman, H. 1996. Linguistic culture and language policy. Routledge.
  • Silverstein, Michael. 1994. Shifters, Linguistic Categories, and Cultural Description. In Language, Culture, and Society: A Book of Readings. B.G. Blount, ed. Pp. 187-221. Prospect Heights, IL: Waveland.
  • Tedlock, Dennis and Bruce Mannheim. 1995. The dialogic emergence of culture. Champaign: University of Illinois.
  • Whorf, Benjamin Lee. 1956. Language, thought, and reality: Selected writings. J. B. Carroll, ed. Cambridge: Technology Press of Massachusetts Institute of Technology.


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